\nThis is our last piece of 2014 and, for the occasion, I really would like to tell you about an extraordinary adventure: today we will move to France, in order to tell the story of famous Valdo, whom the Waldensian movement comes from… are you ready? Follow me, \u2018cause today we are in Lyon!<\/p>\n
![\"From](\"http:\/\/valdesina.it\/wp-content\/uploads\/2014\/12\/vue_vieux_lyon.jpg\")
<\/a>We are in the second half of 1100, in the French city of Lyon… Here a rich merchant, whom we know almost nothing about (it is said that he had a wife and two daughters), used to live probably involved in the political affairs of the church, with not too noble interests, and probably exploiting and subjecting people to wear, as it was habit at the time for those who exercised that kind of \u201cjob\u201d. In 1173-1176 Valdo experienced a deep personal crisis (which we do not know the reasons of), that led him to reconsider his thought as a believer. Since the priest of his parish church was unable to answer all of his questions, Valdo asked somebody to translate for him the Gospel in his language, and he then decided to follow the example of the Apostles and to live in poverty; that\u2019s why he decided to give up his activities, and distributed all of his assets to poor people, and then began to live on charity.<\/p>\n Very soon many friends and even strangers from all social classes (artisans, merchants, and also few priests) began to follow Valdo, affected by his choice of life and eager to imitate him; he called them, quoting Jesus\u2019 words, “poor in spirit”. People who saw them preaching the Gospel in squares and streets began to call them \u201cthe Poor of Lyons\u201d. In that same period, however, in southern France (just where Lyon is), there were some movements that the Catholic Church branded as heretics (which means that they were not in line with its ideology and that they had to persecuted, even by force). The Catholic Clergy became suspicious of everyone, including Valdo and his disciples… Specifically, the Clergy did not accept that they preached the Gospel: according to the Clergy, that role was entirely up to the Catholic Church. That\u2019s the reason why Valdo and his followers (despite their good intentions) were excommunicated.<\/p>\n When the positions of the other spiritual movements of southern France became more critical in respect to the Church (some of this positions were also shared by the Poor of Lyons, who had also got in touch with their heretics \u201cneighbors\u201d), the real persecution for Valdo and his fellow began. Repression, however, kept on also in Lombardy, so the Poor of Lyons (meanwhile renamed \u201cWaldenses\u201d) had to continue their search for a place to live and profess their faith in peace… In early 1200 they settled in the Piedmont valleys of Pellice, Chisone and Germanasca , particular areas subjected both to the dominion of the King of France, and of the Dukes of Savoy and of some local nobles: since these were very barren places with very small populations, the newcomers were well accepted, as they would make those mountains in some way \u201cfertile\u201d.
\nHis name (in vernacular) was Vald\u00e8s, handed down to us as Valdo or Valdesio.<\/p>\n<\/a><\/a>
\nThe Catholic Clergy at first, even if with a certain concern, accepted the presence of the Poor of Lyons, since they were laical and did not aspire to become a recognized church (unlike other similar medieval movements).<\/p>\n<\/a><\/a>
\nNevertheless, through the South of France, the ideals of the Poor of Lyons arrived in Northern Italy; the first Italian Waldenses settled in Milan, and then throughout the whole Europe.<\/p>\n<\/a>
\nFrom the Middle Ages onwards, in fact, the Waldenses have no longer left those Valleys.<\/p>\n<\/a>